AMY HOWDEN-CHAPMAN

The Apologies, 2022, is an ongoing project first created for a 2012 performance at Night Gallery in Los Angeles, California. This iteration of the work, developed with the writer Andrew Michael Gorin and installed at East Quay gallery in Somerset, UK, represents a series of twenty apologies etched on brass sheets that have been cut in the dimensions of legal-sized paper. The reflective sheets lean on wall shelves mounted behind an empty podium. An audio recording gives voice to this language.

The Apologies dramatises issues of blame, culpability, complicity, and uncertainty surrounding the climate crisis. As the human and environmental costs of climate change have increasingly been realised, questions of liability shift from being matters of speculation to matters of immediate concern. Yet securing acknowledgments of accountability from those responsible has been no easy task, in part because of the vast temporal and spatial scale of the problem. On the one hand, fossil fuel companies and the governments that have supported them are unequivocally at fault. On the other, the fact that the worst impacts of carbon emissions are often felt at a distance from sites of emission, coupled with the historical tendency to locate responsibility at the level of the individual consumer, has made it easier for the prime movers of climate change to evade being held accountable.

In response to this circumstance, The Apologies imagines a world in which there are apologies for the climate crisis. Drawing on research into the historical form of the public apology, we present durable commemorations of apologies not yet given, underscoring the need for discussion of and reparations for climate impacts. Gallery visitors are invited to move among the installation’s texts, stand at the podium, and sit on the benches positioned in the space of the audience. The Apologies calls for consideration of our individual relations to the problem of personal responsibility, foregrounding everyday anxieties about carbon footprints and inaction, while also asking us to contend with the question of who is to blame and why this matters.